In Alma 4 the Nephites had just won a major victory - the Lord had preserved them in battles with the Amlicites and then the numberless host of the Lamanites the Amlicites had joined with. The Nephite armies had lost only half as many casualties as the others - or even less, yet every Nephite soul had cause to mourn. Each one had suffered devastating personal losses. Even in a condition where they could clearly recognize God’s hand in blessing and delivering them they had also felt loss and heard His call to repentance. Perhaps they believed that God would have delivered them even more miraculously had they been worthy of a greater blessing. Perhaps some of their loved ones that had perished would have been spared if they as a people had repented before.
Saturday, October 30, 2021
Victory’s message: “repent!”
Friday, October 22, 2021
Inquire after his name
Wednesday, October 20, 2021
The Valley of Gratitude
After escaping from King Noah and settling the land of Helam, Alma’s people learn about and rejoice in a new style of King-less government. Each man will be his own responsible agent before God.
Immediately thereafter, ironically, they find themselves again in bondage under a wicked king. This is the test - God wants to know if their loyalty to Him is situational.
Even when communing with God bears capital consequences, however, they persist cheerfully in the way they can. They prove that there is no way anyone can stand between God and His children if they are determined.
The day of their deliverance comes and these Nephites escape to freedom. Their first stop is in a valley where EVERYONE gives thanks. This has got to be such and amazing experience! This is no doubt Holy ground to these faithful and grateful band of determined disciples.
Then God then warns them to flee further. He tells them that their pursuers will not proceed beyond this special Valley. Sanctified by their praise, this land is the end of the road for their oppressors. Is this not the fruit of their grateful praise? Special now for two reasons, The Valley of their praise becomes a wall to their oppressors.
The scriptures hold divine patterns. What about the implications of this story for me? Are those influences that would bind or afflict me also stopped in their tracks as I praise and gratefully glorify God? Am I taking full advantage of, and teaching my children about, the incredible power of gratitude to God? Here I raise my Ebenezer.
Tuesday, October 19, 2021
"Pay closer attention"
"He's nervous." The cadence of his speech and the look on his face gave him away. I recognized the signs because I do some of those same things. My wonderful nephew, Tim, had recently returned from the mission field. As he spoke in church he related the story of Elder Rasband assisting President Eyring in helping to assign missionaries ("The Divine Call of a Missionary," April 2010). Elder Rasband, surprised he was asked his thoughts about where a missionary should be assigned was told, "Pay closer attention and you too can know." Tim repeated that line a few times in his talk and it occurred to me that I might miss important and meaningful opportunities if I didn't "pay closer attention."
On the lookout, I returned from his meeting to my own. I love our Stake President - he is such a loving and humble man. He is a true disciple of the Savior. We had the privilege of him joining us in our meeting and sharing a quick thought at the closing of our meeting. He likened the messages of the recent General Conference to the rays of the sun breaking through storm clouds to warm us and invited us to study them again. Then he sat down and we commenced to sing the closing Hymn - "Our Savior's love shines like the sun with perfect light, as from above it breaks through clouds of strife..." After the meeting I asked him if he had known what the closing hymn would be. He told me he had not. As we rejoiced together in that second witness together he said something like, "I hope they got it." Me too.
I know that the Lord speaks through modern prophets to his children in General Conference. Their messages are warming evidence of His great love and they have power to pierce the darkness and light the way. I am grateful for the council to study them again and again, and for the council to pay closer attention so that I could recognize the signature of heaven on the Lord's message to my ward through His chosen servant this last Sunday.
Friday, October 8, 2021
Hollow justifications
I noticed two attempts by Noah's priests: First in their question about the Isaiah passage, and second in their answer that they teach the law of Moses. In each case, they have missed seeing the Savior. Isaiahs words (52:7-8) are a Messianic prophecy testifying of the mission of Jesus when he will walk the earth. Instead of an earnest question, Noah's priests seem to be using it to try to justify not teaching - or practicing - repentance, but instead only bringing "good tidings." Ironically, angels declaring the Messiah's birth in fulfillment of Isaiah's prophecy will use those same words - "good tidings" in their triumphant message of His birth.
Abinadi asks "Are you priests, and pretend to teach this people, and to understand the spirit of prophesying...?" As a teacher, I asked "Do I understand the spirit of prophesying?" Revelation 19:10 came to mind: "the testimony of Jesus is the spirit of prophecy."
Among the serious wrongs Noah's priests are guilty of is missing the mark -- not seeing or teaching the Savior, Jesus Christ, as the focus of all gospel truth. Truly there is no other way nor means and all things testify of Christ - including the law of Moses. President Packer taught regarding the doctrine of Christ, "This is the very root of Christian doctrine. You may know much about the gospel as it branches out from there, but if you only know the branches and those branches do not touch that root, if they have been cut from that truth, there will be no life or substance nor redemption in them" ("The Mediator," Ensign, May 1977, 56). A gospel teacher's central and solitary purpose is to help others see and come to Him.
Thursday, October 7, 2021
Different focus, different view

Abinadi was different. Popular opinion felt confident in the strength of the Nephite armies and fortifications. He prophesied of impending destruction unless they would repent and turn to God. He wasn't just prescribing changes in behavior though, but also a change in focus. Focus on present safeties and victories could distract them from commitment to their God - something their fathers had taught would bring prosperity and protection.
Speaking of joy, President Nelson taught (and it was quoted over and over in the recent conference) that it has more to do with the focus of our lives than the circumstances. Then and now, focus on the Savior instead of the encouraging or discouraging circumstances around us makes an important difference.
A marathon global pandemic, political rancor, and the current social divisiveness cannot be ignored, nor should they be. Might they be best addressed, though, in the context of a clearer more intentional focus on our Savior Jesus Christ? President Nelson taught: "There has never been a time in the history of the world when a knowledge of our Savior is more personally vital and relevant to every human soul. Imagine how quickly the devastating conflicts throughout the world--and those in our individual lives--would be resolved if we all chose to follow Jesus Christ and heed His teachings."("Pure Truth, Pure Doctrine, and Pure Revelation," General Conference, October 3, 2021)
How do you make sure headlines and hot topics receive the attention they deserve, but don't divert your focus from the Savior? How do you see His hand and will in and through present circumstances? Repentance is turning or returning to the Savior. How can we, so that we may enjoy the prosperity and protection He offers us?
Wednesday, October 6, 2021
Zenniff's reaction
He sees good among the Lamanites - but his austere and bloodthirsty captain wants to destroy them. Could Zenniff's stance - and his resultant desire to live among them - be a reaction to his captain?
I was reckless because I felt she was too careful. I did it for balance. I remember the phone call home after a pretty major concussion my first year at BYU where my intuitive mother explained that I was going to have to take full responsibility for taking care of myself now. To that point in my life, I had always pushed for "I'm fine" knowing that she would counter with something like "No, there's actually gravel stuck in your knee" and we'd settle somewhere in the middle. She explained that she was giving up the push back and I was going to have to be completely responsible going forward - it changed my thinking - I was going to have to be both voices.
There certainly was good among the Lamanites though. Jacob wrote that Lamanite fathers love their wives and children and are true to them. On the other hand, the prophet king Mosiah had been directed by God to forsake the lands of the Nephites first inheritance and to put some distance between the two peoples not too long ago. Initially, God had also instructed Nephi to separate from them. Maybe if Zenniff could have reasoned in full consideration of the whole picture he may have saved future generations from bondage and much bloodshed as they sought to reverse what he had done. I'd imagine it's pretty hard to examine the merit of your captain's position while he's seeking your life though. Maybe it's not even his position, but just weighing the whole thing carefully instead of reacting with the knee jerk. Could Zenniff have possibly sensed the evil designs of the Lamanite king he bargained with if he'd have been more open? His reactionary "overzealous" stance blinded him to things he really needed to see.
What of my stances? Stances on perhaps equally contentious topics like wearing masks, getting vaccinated, LGTBQ+ issues, racial equality, etc.. Am I prone to overzealous reactions? Certainly there are injustices and overblown and unbalanced stances in these arenas too. Are my stances a response to others stances either in agreement or disagreement. Elder Holland plead with us just last weekend: "Friends, in our present moment we find all manner of divisions and subdivisions, sets and subsets, digital tribes and political identities, with more than enough hostilities to go around. Might we ask ourselves if a 'higher and holier' life...is something we could seek?" With the volume, attractiveness, or repugnance of the surrounding arguments, will I react or consider carefully? Will I seek for and hearken to the voice of the Lord? My throbbing head of a couple decades ago and Zenniff's cautionary tale convince me it's worth the effort -- to carefully and prayerfully act instead of react.
For Zion
" But the laborer in Zion shall labor for Zion ; for if they labor for money they shall perish ." (2 Nephi 26:31, emphasis added ...
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"By divine design, fathers.. are responsible to provide the necessities of life.. for their families." (The Family Proclamation...
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" But the laborer in Zion shall labor for Zion ; for if they labor for money they shall perish ." (2 Nephi 26:31, emphasis added ...
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One of the most challenging things I consistently face in this life is loneliness. Ironically, I don't think I'm alone in this. In e...


